The birth of Lord Ganesh

(Shiva Purana)

One day Parvati, Shiva’s beloved consort, instructed Nandi, Shiva’s attendant, to keep her door, and not to let anyone in while she was taking a bath. A little later Shiva arrived wishing to enter. Nandi was in a dilemma as he cannot stop his master, so Shiva entered. Parvati was not ready to receive him. She was upset and wondered why Nandi had not obeyed her command. She complained to Shiva but Shiva did not take the matter too seriously. He was amused to hear that Parvati had asked Nandi to stop him from entering his own home. Parvati was annoyed. She shared her feelings with her friends. They teased Parvati by saying that she had no attendant of her own. They all considered Shiva their true master.

One of Parvati’s friends came up with the idea to create a person who would owe his first allegiance to Parvati and not to Shiva. So Parvati gathered the Sandalwood paste (used at the time of bathing), from her own body and created a boy. The boy was handsome and strong. She gave the boy life and hugged him dearly.

"You are my son, my very own son, I do not have anyone else to call my very own" said Parvati. Then Parvati gave the boy a staff and asked him to guard the door, "Do not to allow any one to enter without my permission."

A little later Shiva arrived and wondered who the boy could be and why was he there. His attendants did not know either. As Shiva approached the door, the boy stopped him. Shiva tried to explain to the boy that he was Parvati’s husband and he had the right to enter without asking any one. The boy said without hesitation, "Halt, no one enters these halls without my mother’s permission." When Shiva ignored him, the boy hit him with his staff. Shiva was furious. He tried to fight the young boy to realize that he was no ordinary boy. Shiva asked his attendants to capture the boy but single-handedly, the boy defeated all of them.

The news reached Parvati through her friends and she thought, "Shiva is after all my husband." But she instantly argued, "But why should he try to force himself in without giving respect to the my privacy?" So she firmly conveyed her feelings to her friend, and she took the message to the boy, "Parvati has given definite instruction as not to allow any one to enter the palace. The boy declared, "I am the son of Parvati. I will give my life to carry out my mother’s orders. No one can enter the palace without my mother’s permission."

The messenger returned to Shiva and humbly informed him what the boy had said. Shiva’s pride was hurt. Shiva was so angry that he sent his entire army to capture the boy. Parvati called for her other powers, Kali and Durga.

She asked them to stand beside her son. Shiva’s army lost the battle and the attendants ran for their lives. Shiva then called Vishnu to join him in defeating the small boy.

This was not a fair fight. While the boy was engaged in fighting with Vishnu, Shiva threw his Trident and beheaded the boy. After the head rolled off, Shiva realized his mistake.

When Parvati heard of the unfair fight she decided to destroy the world. Brahma humbly approached Parvati, seeking for mercy to save the world. Parvati agreed on two conditions, "My son must regain his life and he shall be worshipped before any of the other gods." By that time Shiva had calmed down and apologized for his rash behavior. He agreed to bring the boy back to life. He asked Brahma to go North and bring the head of the first creature that crossed his path. Brahma left with his party and soon brought back the head of a strong elephant. The head was then fitted to the body of the boy and Brahma sprinkled water on it. The boy came to life with an elephant’s head on his shoulder. Parvati embraced her son with joy. She then turned to Brahma to fulfill her second condition. Indra and the other gods brought Shiva to Parvati. Shiva apologized for his arrogance and declared "Hence on, this valiant boy will be my son. He will be respected as any other God and will be worshipped before any other God.

Ganesha and Kubera

One day Lord Kubera (the god of wealth) went to Mount Kailash to seek the blessings of Shiva. As he was conceited, he decided to invite Lord Shiva for a feast at his magnificent city of Alakpuri. Lord Shiva was aware of his narcissistic quality and politely backed out of this invitation and said that his son, Lord Ganesh would be more than happy to join in the festivities.

But Kubera was made aware that Lord Ganesh was a connoisseur of good food and had a voracious appetite. Kubera beamed with over confidence and was convinced that Lord Ganesh’s hunger would be easily satiated.

Kubera took little Lord Ganesh with him to his glorious city and offered Him a ceremonial bath, then adorned Him in exquisite clothing. Our Lord was then taken to a splendid arena where the feast was arranged.

The royal attendants served Lord Ganesh and He started eating. He relished on everything that was offered and continued gobbling on a wide variety of delicacies. The food that was prepared for Kubera’s other esteemed guests were also offered. But nothing seemed to satisfy Him and He kept waiting for the attendants to dole out more portions. In the meantime, the attendants hurried to arrange more quantities of food. Impatient, Lord Ganesh started consuming the plates. Slowly, He reached for the decorations and the furniture. Kubera was at his wits end. He prostrated in front of little Lord Ganesh and begged Him to stop this and spare his palace. Lord Ganesh with his little, innocent eyes looked at Kubera and said that He was still very hungry. Until He was offered more food, He said that He would continue eating whatever that was in front of Him.

Kubera frantically rushed to Mount Kailash and begged Lord Shiva to give him a solution. Lord Shiva smiled and handed him a fistful of roasted rice and instructed Kubera to offer this with humility. By the time Kubera managed to reach his kingdom, Lord Ganesh was on the verge of swallowing up the entire city of Alakpuri. Kubera paid obeisance and humbly offered the roasted rice. This satiated Lord Ganesh’s hunger and He was pleased.

Qualities like humility and respect are the unbeatable duo that can change an unattainable situation to an accomplishment, if one knows how to use them sincerely in their undertakings. Materialistic possessions blind people with arrogance but this veil can be lifted when one learns to be humble and remembers that everything he owns is because of His blessings.

Ganesha Scripting the Mahabharata

(Mahabharata Adi Parva 1 Ganguli translation)

"The son of Satyavati having, by penance and meditation, analysed the eternal Veda, afterwards composed this holy history, when that learned Brahmarshi of strict vows, the noble Dwaipayana Vyasa, offspring of Parasara, had finished this greatest of narrations, he began to consider how he might teach it to his disciples.

And the possessor of the six attributes, Brahma, the world's preceptor, knowing of the anxiety of the Rishi Dwaipayana, came in person to the place where the latter was, for gratifying the saint, and benefiting the people.

And Vyasa having gone round him wAnd when Vyasa, surrounded by all the tribes of Munis, saw him, he was surprised; and, standing with joined palms, he bowed and ordered a seat to be brought.  ho is called Hiranyagarbha seated on that distinguished seat stood near it; and being commanded by Brahma Parameshthi, he sat down near the seat, full of affection and smiling in joy. Then the greatly glorious Vyasa, addressing Brahma Parameshthi, said, "O divine Brahma, by me a poem hath been composed which is greatly respected. The mystery of the Veda, and what other subjects have been explained by me; the various rituals of the Upanishads with the Angas; the compilation of the Puranas and history formed by me and named after the three divisions of time, past, present, and future; the determination of the nature of decay, fear, disease, existence, and non-existence, a description of creeds and of the various modes of life; rule for the four castes, and the import of all the Puranas; an account of asceticism and of the duties of a religious student; the dimensions of the sun and moon, the planets, constellations, and stars, together with the duration of the four ages; the Rik, Sama and Yajur Vedas; also the Adhyatma; the sciences called Nyaya, Orthœphy and Treatment of diseases; charity and Pasupatadharma; birth celestial and human, for particular purposes; also a description of places of pilgrimage and other holy places of rivers, mountains, forests, the ocean, of heavenly cities and the kalpas; the art of war; the different kinds of nations and languages: the nature of the manners of the people; and the all-pervading spirit;--all these have been represented. But, after all, no writer of this work is to be found on earth.'

"Brahma said. 'I esteem thee for thy knowledge of divine mysteries, before the whole body of celebrated Munis distinguished for the sanctity of their lives. I know thou hast revealed the divine word, even from its first utterance, in the language of truth. Thou hast called thy present work a poem, wherefore it shall be a poem. There shall be no poets whose works may equal the descriptions of this poem, even, as the three other modes called Asrama are ever unequal in merit to the domestic Asrama. Let Ganesa be thought of, O Muni, for the purpose of writing the poem.'

"Sauti said, 'Brahma having thus spoken to Vyasa, retired to his own abode. Then Vyasa began to call to mind Ganesa. And Ganesa, obviator of obstacles, ready to fulfil the desires of his votaries, was no sooner thought of, than he repaired to the place where Vyasa was seated. And when he had been saluted, and was seated, Vyasa addressed him thus, 'O guide of the Ganas! be thou the writer of the Bharata which I have formed in my imagination, and which I am about to repeat."

"Ganesa, upon hearing this address, thus answered, 'I will become the writer of thy work, provided my pen do not for a moment cease writing." And Vyasa said unto that divinity, 'Wherever there be anything thou dost not comprehend, cease to continue writing.' Ganesa having signified his assent, by repeating the word Om! proceeded to write; and Vyasa began; and by way of diversion, he knit the knots of composition exceeding close;

by doing which, he dictated this work according to his engagement.

I am (continued Sauti) acquainted with eight thousand and eight hundred verses, and so is Suka, and perhaps Sanjaya. From the mysteriousness of their meaning, O Muni, no one is able, to this day, to penetrate those closely knit difficult slokas. Even the omniscient Ganesa took a moment to consider; while Vyasa, however, continued to compose other verses in great abundance."